“I hope they’ll go to school and study”

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by EA Maria, Jordan Valley team,

Now back in Sweden, Maria spent much of her recent service as an EA with EAPPI in  in the Jordan Valley, in the east of the occupied Palestine. In this blog Maria writes about her meeting with Bisam, a 14 year old who left school to work in an agricultural settlement in the Jordan Valley.  20- 04 -2015

15.04.15 Jordan Valley Fasayil al Fauq. Minor who works in an Israeli settlement. Photo EAPPI/Stake

15.04.15 Jordan Valley, Fasayil al Fauq. Bisam who works in an Israeli settlement. Photo EAPPI/M. Stake

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‘Where do I go now’? Questions asked in the wake of demolitions

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By the Yanoun team.

March 2nd, 2016: At 6:30 in the morning, fifteen Israeli soldiers and three bulldozers entered THE VILLAGE OF KHIRBET TANA in the east of Palestine. When they left two and a half hours later, most of the village, including the internationally funded school, was left in ruins.

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Children, Friendship and Humanity

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by EA M. Botelho, Hebron Team.

“We won’t give up”, said Jamal a shopkeeper in the old city. He is always very proud of his history, his family, especially his father. He runs a shop that was his father`s in the old souk. The old souk is not only an `Arabic market` but it has its own history as all the city of Al Khalil. Al Khalil or Hevron is the city of Abraham or Ibrahim who is considered the friend of God. In Hebrew the city is called Hevron and in Arabic it is called Khalil in both languages the meaning is “friend”.

Everything in this city has a meaning, a history and a memory. This city is one of the most important cities of the West Bank, al-Khalil has even become one of the fourth sacred cities of Islam. Why would a Palestinian who lives in the city known as the “friend,” talk about giving up?

14.12.15_Hebron_People shaking hands over razor wire close to Cordoba school_EAPPI_S.Villpponen

14.12.15. Hebron, Palestinian men reach to shake hands over razor wire in Israeli controlled H2 EAPPI/S. Villpponen

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“The sky will be my blanket and the earth my bed”; what Bedouins’ face

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  by EA Alex, Yanoun team. 

“I have nowhere else to go. says Ali Z, 39 year old father and resident of Ein Ar Rashash “If my home is demolished the sky will be my blanket and the earth my bed.  I must stay” 

Ein ar Rashash is a Bedouin village in Nablus in the northern West Bank. This community faces imminent demolition after a decision made by the Israeli Military court on Thursday (28th January), which gave the community until 6am on the first of February to demolish their homes and evacuate the area. The first of February just passed and the residents of the village did not carry out self-demolitions nor did the evacuate the area. They do however live with the knowledge that their homes and livelihoods could be destroyed at any moment. 

29.1.16, Imminent Bedouin demolition threat at Ein Ar Rashash Bedouin Community, Photo EAPPI/A. Dunne

29.1.16, Imminent Bedouin demolition threat at Ein Ar Rashash Bedouin Community, Photo EAPPI/A. Dunne

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Demolishing homes, destroying hopes…

by EAs Veronika and Gordon, South Hebron Hills team, 

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13.01.16 South Hebron Hills, Khirbet Ar Rahwa destroyed Samamri home Photo EAPPI

It is Wednesday, 13 January 2016, 12 o’clock, lunchtime in Khirbet Ar Rahwa, about 15 km southeast Yatta (South of Hebron), only 1 km distant from Checkpoint Meitar in the south of the Green Line. The living tent and sheep shelter of the family of Raje Barhan Samamri have just been destroyed, following a “Demolition Order” from the Israeli DCO (District Coordination Office) which administers Area C on the Palestinian West Bank on behalf of the Israeli army.

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The wall, the settlements and the refugee camps; an unholy Trinity

By the Bethlehem team,

This is what I call the unholy Trinity”, says Osama Nikolai as he points towards the horizon. Standing on the roof of Wi’am Palestinian Conflict Resolution  and Transformation Center in Bethlehem we can clearly see what he is referring to. ”Firstly, there’s the wall”, he notes pointing at the separation barrier just a few meters away. ”Secondly, the settlement up right there up the hill”, he continues, ”and thirdly, the refugee camp down here” pointing to nearby Aida refugee camp. All three unholy components located within a short walk from where we stand. According to Osama, this is what the conflict boils down to; the separation barrier, refugee camps, and settlements.

24.12.15, EA Paula Fogel, Seperation barrier, Bethlehem. EAPPI_A.Dunne

24.12.15, Bethlehem, EA at the separation barrier, Photo EAPP/A. Dunne

Refugee camps of Bethlehem… Continue reading

Our top 10 posts from 2015

Happy New Year to all! We want to say thank you to all our followers for reading our blogs and to all our Ecumenical Accompaniers for their eyewitness stories. We are encouraged by your interest and pray that 2016 will be a year of renewed hope for a just peace.

2015 was a challenging year in which occupation related human rights violations continued throughout the West Bank. August registered the highest number of structures demolished by the Israeli authorities in a single month in five years (since July 2010), settlement expansion was ongoing in Palestinian neighbourhoods in East Jerusalem and construction of the separation barrier resumed in Bethlehem. In addition, the escalation of violence that began in mid October led to a tragic loss of life in both Israel and Palestine. Here we shed light on some of the injustices that occurred in our 10 most viewed posts from 2015.

1. Uprooted lives: Christians protest the construction of the wall in the Cremisan

06.09.15 Bir Ouna land owner in front of Israeli soldiers during Sunday demonstration Photo EAPPI/T. Finstad

06.09.15 Bir Ouna land owner in front of Israeli soldiers during Sunday demonstration. Photo EAPPI/T. Finstad

On August 17, Israeli soldiers and security personnel supervised the the bulldozing of land and the uprooting of over 100 ancient olive trees in the Bir Ouna. The land is being cleared to facilitate the routing of the separation wall through the Cremisan Valley. Local Christians have been gathering daily at the site of the bulldozing to protest the illegal confiscation of their land and to pray for the protection of the Cremisan Valley.

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