“You can use either name,” he jokes when introducing himself. A cheerful man with a strong passion for dialogue, peace and reconciliation, Zoughbi Zoughbi sees his job as a “way of living – or a commitment, rather than a task”, as he puts it.
That’s the way it has been ever since his volunteer days at a grassroots level.
“I easily fall in love with my responsibilities and I’ve always been committed to the ecumenical movement”, he explains…
Jibrin sits with quiet dignity and explains the effects of the occupation: ‘Life has become as small as a ring’, he says.
Qawawis Jibrin Moussa Haram at home in Qawawis. EAPPI V. Steen 26.09.16
Jibrin was born in Qawawis, a community of shepherds in the South Hebron Hills. His family had fields of wheat and barley, sheep and olive trees. Then, in the mid-1980s, the Susya settlement, illegal under international law, was established by the Israeli government on Palestinian land just across the road. Things started to change. The settlers let their animals into the Palestinian fields and damaged the crops. They threw stones at the shepherds. Jibrin’s family moved nearer to the village for protection.
We arrived early, just after sunrise. We met with Abu Sami* and his family along with members of Ta’yush, an joint Israeli and Palestinian organisation. Abu Sami lives close to a settlement in the North of Jordan Valley and his family looked very afraid of the consequences of the land action that was about to take place. Abu Sami and his family were preparing to graze their sheep on land that the settlers have taken control of in Khirbet Tell el Himma. The land is privately owned by a Palestinian family and Abu Sami rents it from them to graze his sheep, however, because of frequent harassment from settlers, the family are no longer able to use it. Today was going to be different… Continue reading →
“God has broken the dividing walls (Ephesians 2:14)”
The reading from Ephesians 2:11-22 is concerned with building a new community where Jews and Gentiles are united in peace. There are no longer insiders and outsiders, rather God’s grace extends to all. Christ is the cornerstone of a new temple (or community) marked by unity and reconciliation.
Before us about 20 tents mostly made out of black or white tarpaulin sheets are nestled into the rugged landscape. The only sounds that can be heard are the faint sound of a television in one of the furthest tents, sometimes the bleat of a sheep, our footsteps, and the wind lifting up the dust earth beneath us; it barely alleviates the stifling summer heat. A number of small water cisterns are scattered amongst the tents. It looks like a makeshift camp even though it has been here for decades. We are in the Palestinian village of Susiya, in the south of the West Bank. Here there is no proper infrastructure, no running water or electricity supply. It stands in stark contrast to the Israeli settlement nearby, which looks like your average 21st century housing estate (settlements are fully integrated into Israel’s national power grid, water and telecommunication systems).
Palestinian village of Susiya in the foreground and the Israeli settlement of Susya in the background. Photo EAPPI/ L.l. Pianezza 28.06.2015
In the North-West area of West Bank, in the Governorate of Salfit, lies Deir Istiya, a Palestinian village which has about 4000 inhabitants. The village is located in close proximity to seven Israeli settlements. This community’s livelihoods are being undermined due to access restrictions and land confiscations imposed by the Government of Israel.  
In November 2015, Israeli authorities started constructions works to broaden Road 55 located next to the village. While the broadening of the road has improved the connectivity of settlements in the area, the freedom of movement of the residents of the Deir Istiya have been severely curtailed. When the authorities broadened the highway they closed all of the agricultural roads previously used by farmers. As a result residents of Deir Istiya have been cut off from about two thirds of the village’s farming lands on the other side of the road. Crossing this busy road, with tractors and livestock, is now almost impossible. The only way that farmers can access their land is through a rain water tunnel, roughly five feet high,that runs under the main road.
10.3.16, Abu Abdullah shows EAs the new access for residents of Deir Istiya under the main road. EAPPI/A.Dunne
On the 12th of May 2016, the Nassar family supported by visitors from around the Globe, congregated on a scenic hilltop farm on the outskirts of Nahlin village to celebrate their family’s connection to the land which stretches back in time to over 100 years.
People came from all over the world to participate in four days of activities that included workshops and group discussions as part of the 100 Years Celebration.