Displacement: a daily reality in East Jerusalem

by Nancy and Malin from the Jerusalem team, 

Moving to a new place may sound exotic… unless one is forced to move. We have had the opportunity to visit several families who have experienced or are facing such a threat. Displacement is the name given to such an action and it violates several recognized human rights, such as the rights to adequate housing, food, water, health, education, work, security of the person, freedom from cruel, inhuman and degrading treatment, and freedom of movement. [1]

For Bedouin families in Palestine displacement is a reality. In Al Eizariya, in East Jerusalem, we met Maryam, her sister and her four nieces. When Maryam was twelve they were forcibly moved to this permanent residence. Some of the women in the community attend university but the men find it difficult as it is not a part of their tradition. Having left behind the tending of animals and land, some men now work as cleaners in the nearby Israeli settlements. It is, however, a difficult life. Maryam offered tea while we planned future visits. As we left, the girls were eager to take photos with our cameras. They looked like budding journalists as they told us where to stand and they giggled loudly when they reviewed the photos they had taken on the phones and digital cameras.

21.12.15. Al Ezariyah, EAs from groups 58 and 59 with Bedouin children. Photo EAPPI/M. Carvalho

21.12.15. East Jerusalem Al Ezariyah, EAs from groups 58 and 59 with Bedouin children. Photo EAPPI/M. Carvalho

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Q and A: What’s at stake in Cremisan?

By EA Tone, Bethlehem team, 

On the 17th of August this year the Israeli authorities began clearing ancient olive groves from privately owned Palestinian land, in preparation for the construction of the separation barrier in through the Cremisan valley in Bethlehem. The confiscation of private land and the barrier route continues without the consent of the, predominantly Christian, residents of Beit Jala. Bethlehem EA Tone who is now back in Norway, interviewed Dalia Qumsieh the head of the advocacy department at the Society of St. Yves, to understand what is at stake in the Cremisan valley. 

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Hebron: The love of learning kills the fear

By EA Rajesh, Hebron team, 

I woke up at 6 am. It’s Sunday morning. Today a new school week starts. I ask the taxi driver to drop me off at Al Qarantina Street in the Tel Rumeida area of Hebron. From here I have to pass an open area of land with olive trees and a Muslim cemetery. This is the safest way to reach Cordoba school, where I give almost daily protective presence to schoolchildren with EAPPI.

06.11.15 Hebron H2. Children going to Cordoba school greet EAs. Photo EAPPI/H. Griffiths

06.11.15 Hebron H2. Children going to Cordoba school greet EAs. Photo EAPPI/H. Griffiths

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A “Stop Work Order” for a Completed House: A Kafkaesque Story

By the Jordan Valley team, 

12.10.15. Jordan Valley, Humsa. Mahmod with the orders given to him. EAPPI / J. Puukki

12.10.15. Jordan Valley, Humsa. Mahmod with the  stop work orders issued to him by the Israeli authorities. Photo EAPPI/J. Puukki

This is Mahmod. He lives in a herding community in the north of the Jordan Valley. Mahmod lives with his family of eight, this includes two sons, two daughters, his daughter-in-law, and two grandchildren. The family earns their livelihood by herding sheep and keeping other animals, such as chickens. They used to live in a concrete house, which provided a living space for the family and a shelter for their animals. In October 2014 the family received a “stop work order” from the Israeli authorities despite having finished their home three years before. Because they failed to “stop the construction” on a home that was already completed, their home was demolished in August 2015 by the Israeli military.

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Video: Two women, a dividing wall and a uniting hope

by Norwegian Church Aid.

Build bridges not walls: World Week for Peace in Palestine Israel

September 20th – 26th 2015

Two women, Palestinian Clemance Handal and Israeli Hanna Barag discuss the separation wall, its purpose, its effects and their hope for its eventual dismantling.

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Uprooted lives: Christians protest the construction of the wall in the Cremisan

By the Bethlehem team.

On August 17 Israeli soldiers and security personnel supervised the the bulldozing of land and the uprooting of over 100 ancient olive trees in the Bir Ouma. Many of the trees that were uprooted were as old as 1500 years old. The land is being cleared to facilitate the routing of the separation wall through the Cremisan Valley. The planned route for the wall is three kilometers inside the 1949 Armistice ‘green line’ and is set to be built on privately owned Palestinian land in Beit Jala.The clearing of the land is taking place despite a previous court ruling and without any warning being given to the local landowners. Local Christians have been gathering daily at the site of the bulldozing to protest the illegal confiscation of their land and to pray for the protection of the Cremisan Valley.

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EA Poem: “The sound of an early morning in Susiya”

by Leif Magne Helgesen, Summer team,

10.07.15. South Hebron Hills, Susiya, Watering olives at dawn, Photo EAPPI / P. Mercer

10.07.15. South Hebron Hills, Susiya, Palestinian farmer watering his olive trees at dawn, Photo EAPPI / P. Mercer

The morning is full of sound

dogs barking

roosters crowing incessantly

a donkey gives a full throated bray

A butterfly breaks the sound barrier

it flys quietly and disappears

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