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by EA Ebba, Yanoun team,
“Teargas burns in my throat and nose. My eyes sting. I lift up the scarf over my nose and I start to breathe through the blue velvet fabric. Around me, people are fleeing in all directions. Smoke from teargas-canisters settles like a fog over the crowd, of men women and children. BOOM! BOOM! BOOM! It sounds as if weapons are being fired, but the sound comes from sound bombs thrown into the crowd.”
Ecumenical Accompaniers (EAs) monitor access to holy sites for Palestinians of all faiths across occupied Palestine. During Ramadan our EAs monitor the checkpoints every Friday to ensure that those with permits are able to go to Jerusalem and report on any human rights abuses that occur during crossing. Continue reading
By EA Johanna, Jerusalem team.
When we arrive at Areef Tootanji’s house in Wad al-Joz, at 5 in the morning the bulldozers are still tearing through his house. Areef is beside himself shouting at the military who are blocking both the family and us from getting to the house. For a moment we are at a loss for words, what can you say to someone who’s house is being demolished in front of us? What can you say to someone who was woken up at 4AM in the morning by soldiers, who with no prior warning, and given five minutes to leave their house? Areef points at his slippers and tell us he didn’t even have time to put on his shoes. Later we find the family’s ID cards in the rubble of what was once their home.
According to UNOCHA, 613 Palestinian houses have been demolished so far in 2016, and 887 people have been displaced due to house demolitions. This is already more than in total 2015 when there was 531 demolitions and 688 people were displaced. In Jerusalem alone we’ve had 72 demolitions, with an average of 3 demolitions per week.  Continue reading
by EA Anna, Jerusalem team.
The Palestinians of East Jerusalem have something called a permanent residency status,  granted by Israel after the illegal annexation  of East Jerusalem in 1967. More than 300 000 Palestinians are therefore treated as immigrants, whose entry into Jerusalem is a revocable privilege and not an inherent right. Indeed, there is nothing permanent in the permanent residency status. Continue reading
by EA Katherine, Bethlehem team,
The 2nd of April 2015 seemed like a good day for Palestinians and for Christians in the Holy Land after a two-year court battle reached a resolution. The Israeli Supreme Court ordered the defence ministry to reconsider the route of the Barrier. This ruling halted the Israeli militaries plans to take 75% of a convent’s land in the Cremisan Valley, surround it on three sides by a 12 meter high separation barrier, divide it from the neighbouring monastery, deprive 58 Palestinian Christians of their land and prevent over 400 families from accessing their land without a permit.
Media around the world were quick to highlight this rare victory in a case that had been supported by Churches around the world and in which the Pope had taken a close interest.
But the Separation Barrier was still built. These photographs chart how it happened. Continue reading
By the Jerusalem team,
2016’s Holy Week in Jerusalem was one full of contradictions. The week before brought the exciting news that 850 Christians from Gaza had been granted permits from the Israeli authorities to come and worship. However, a last minute travel ban between Wednesday and Saturday meant that even for those with permits, getting past checkpoints into the city became extremely difficult. A glorious Palm Sunday Procession down the Mount of Olives into the Old City was followed by a week where the realities of the occupation did not abate: house demolitions, arrests, and even the “apparent extrajudicial execution” of a Palestinian in Hebron (so called by Special Coordinator for the Middle East Peace Process Nickolay Mladenov) marred the commemoration of Holy Week. Continue reading
by EAs’ Mayara and Katarzyna, Jerusalem team.
Jerusalem is different to any other city in the world. It is a place of worship for three major monotheistic religions (Judaism, Islam and Christianity) and moreover it’s a city that has a special international status (corpus separatum). According to the International Law (UN General Assembly Resolution 181, 1947), it can’t belong to a specific nationality and it has to be accessible for all peoples. For these reasons it is important that Jerusalem is an open, inclusive and shared city.