Harassment in the Hebron Hills

by South Hebron Hills Team.

Area C, the part of the West Bank under full Israeli military and civilian control since the Oslo Accords of 1993, is dotted with Bedouin villages. Many of the Bedouin currently living in Palestine fled there in 1948 from their ancestral lands in the Negev Desert as the newly-founded State of Israel pushed its way into the Negev. The Bedouin purchased land from the local people and initially were able to continue their simple farming – growing crops and shepherding.

Since 1967 when Israel began to occupy the West Bank, Area C has also become dotted with Israeli settlements, the building of which is illegal under Article 49 (6) of the Fourth Geneva Convention, a convention ratified by the State of Israel.

30.07.15 . South Hebron Hills, Um al Kher next to Karmel settlement. Photo EAPPI / S. Lise Bedringaas

30.07.15 . South Hebron Hills, Um al Kher next to Karmel settlement. Photo EAPPI / S. Lise Bedringaas

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Susiya: ‘another day of seeking and working for a just peace’

by EA Rev. D. Etherington​, Susiya

Just 14 months ago, I said my goodbyes to the residents of Susiya.  And now I have returned to this village in the South Hebron Hills as it faces threats of imminent demolition and a forced removal of all those living here. I have returned to Susiya at the invitation of the World Council of Churches to be part of a team of internationals providing ecumenical accompaniment and protective presence to the village in hopes that a demolition and removal may be put off.

02.07.15 Susiya. Abu Jihad with his grandchildren, July 2015, photo EAPPI by L. Magne Helgesen

02.07.15 Susiya. Abu Jihad with his grandchildren, July 2015, Photo EAPPI / L. Magne Helgesen

My arrival in Susiya coincided with the first day of Ramadan, the most holy time in the Muslim year, a time of fasting for the month. This month of fasting begins with the daily call to prayer in the pre-dawn hours and ends at the sunset call to prayer. This period of Ramadan will end July 18 and is a time of reflection and reformation of the soul.

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